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Synthesis of the Apostolic Exhortation “The Joy Of The Gospel”


NEWS.VA

Source:
Vatican News
Type:
Media/Opinion
Date:
11/26/2013

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ABSTRACT Synthesis of the Apostolic Exhortation “The Joy Of The Gospel” English Español Français Italiano Português Facebook Twitter Youtube RSS Flickr Instagram Fides News Agency L’Osservatore Romano Press Office VIS Vatican Radio CTV From the Pope Synthesis of the Apostolic Exhortation “The Joy Of The Gospel” Print Vatican City, 26 November 2013 (VIS) - “The joy of the Gospel fills the hearts and lives of all who encounter Jesus”; thus begins the Apostolic Exhortation “Evangelii Gaudium”, by which Pope Francis develops the theme of the proclamation of the Gospel in the contemporary world, drawn from, among other sources, the contribution of the work of the Synod held in the Vatican from 7 to 28 October 2012 on the theme “The new evangelization for the transmission of the faith”. The text, which the Holy Father consigned to a group of thirty-six faithful following the closing Mass of the Year of Faith last Sunday is the first official document of his pontificate, since the Encyclical “Lumen fidei” was written in collaboration with his predecessor, Benedict XVI. “I wish to encourage the Christian faithful to embark upon a new chapter of evangelization marked by this joy, while pointing out new paths for the Church’s journey in years to come”, he continues. It is a heartfelt appeal to all baptized persons to bring Christ’s love to others, “permanently in a state of mission”, conquering “the great danger in today’s world”, that of an individualist “desolation and anguish”. The Pope invites the reader to “recover the original freshness of the Gospel”, finding “new avenues” and “new paths of creativity”, without enclosing Jesus in our “dull categories”. There is a need for a “pastoral and missionary conversion, which cannot leave things as they presently are” and a “renewal” of ecclesiastical structures to enable them to become “more mission-oriented”. The Pontiff also considers “a conversion of the papacy”, to help make this ministry “more faithful to the meaning which Jesus Christ wished to give it and to the present needs of evangelization”. The hope that the Episcopal Conferences might contribute to “the concrete realization of the collegial spirit”, he states, “has not been fully realized”. A “sound decentralization” is necessary. In this renewal, the Church should not be afraid to re-examine “certain customs not directly connected to the heart of the Gospel, even some of which have deep historical roots”. A sign of God’s openness is “that our church doors should always be open” so that those who seek God “will not find a closed door”; “nor should the doors of the sacraments be closed for simply any reason”. The Eucharist “is not a prize for the perfect but a powerful medicine and nourishment for the weak”. These convictions have pastoral consequences that we are called to consider with prudence and boldness”. He repeats that he prefers “a Church which is bruised, hurting and dirty because it has been out on the streets, rather than a Church … concerned with being at the centre and then ends by being caught up in a web of obsessions and procedures. If something should rightly disturb us … it is the fact that many of our brothers and sisters are living without … the friendship of Jesus Christ”. The Pope indicates the “temptations which affect pastoral workers”: “individualism, a crisis of identity and a cooling of fervour”. The greatest threat of all is “the grey pragmatism of the daily life of the Church, in which all appears to proceed normally, which in reality faith is wearing down”. He warns against “defeatism”, urging Christians to be signs of hope, bringing about a “revolution of tenderness”. It is necessary to seek refuge from the “spirituality of well-being … detached from responsibility for our brothers and sisters” and to vanquish the “spiritual worldliness” that consists of “seeking not the Lord’s glory but human glory and well-being”. The Pope speaks of the many who “feel superior to others” because “they remain intransigently faithful to a particular Catholic style from the past” whereby “instead of evangelizing, one analyses and classifies others” and those who have “an ostentatious preoccupation for the liturgy, for doctrine and for the Church’s prestige, but without any concern that the Gospel have a real impact” on the needs of the people. This is “a tremendous corruption disguised as a good … God save us from a worldly Church with superficial spiritual and pastoral trappings!”. He appeals to ecclesial communities not to fall prey to envy and jealousy: “How many wars take place within the people of God and in our different communities!”. “Whom are we going to evangelize if this is the way we act?”. He highlights the need to promote the growth of the responsibility of the laity, often kept “away from decision-making” by “an excessive clericalism”. He adds that there is a need for “still broader opportunities for a more incisive female presence in the Church”, in particular “in the various s.......